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Japanese Music

The history of Japanese music begins in the 8th century. Music styles in Japan, like those of the West, have changed frequently in the last thousand years. Common characteristics found throughout this period, however, are as follows: (1) scales with five-tone (pentatonic) cores plus two auxiliary tones; (2) a chamber music sound ideal in which instruments can be heard separately rather than merged as in Western orchestras; (3) a maximum effect from a minimum amount of sound material; (4) music closely allied to verbal expression; (5) aural learning with limited use of detailed notations; (6) through-composed forms rather than forms that repeat or return to previous themes or sections; (7) an emphasis on melodic or rhythmic tension, with little harmony in the Western sense; (8) the use of melodic or rhythmic stereotyped patterns that tend to move in progressions, producing a sense of forward motion like that created in Western music by chords; and (9) a greater interest in the combination of standard materials than in "originality." Examples of these characteristics are described in the following survey.

The ryo and ritsu scales are derived from Buddhist chant (shomyo) and court music (gagaku), the first known sources of Japanese music. They originally came from Korea and China and gradually became "Japanized."

Ryo, like the yo scale of Japanese folk music, is close to Chinese models, whereas ritsu seems more Japanese in character. The in scale is commonly found in folk songs and in music after 1500.

Although gagaku orchestras include wind, string, and percussion instruments, their sound is similar to chamber music. The melody is played by flutes (ryuteki or komabue) and oboes (hichiriki); but the tone qualities and versions of the melody played by those two instruments are not the same, and thus they are heard separately. The mouth organ (sho) plays tone clusters to create another texture. The 13-stringed zither (koto) and the pear-shaped lute (biwa) play stereotyped patterns that mark off musical phrases, as do the sounds of the large hanging drum (tsuri-daiko), a small gong (shoko), and a horizontal drum struck on two heads (the kakko or the san-no tsuzumi). Flute and oboe notation consists of fingerings and dots to indicate basic percussion phrase markings, plus mnemonic syllables (soga). The parts are learned by singing the syllables before actually playing the instrument.

Maximum effect from minimum material is illustrated by the 14th- and 15th-century NO DRAMA. It uses few actors plus a unison chorus (ji) and an ensemble (hayashi) of flute (nokan), shoulder drum (ko tsuzumi), hip drum (o tsuzumi), and, in dance sections, a stick drum (taiko). The flute signals formal divisions or adds color while the drums play stereotyped patterns (tetsuke) in set orders.

When accompanying singing, these instruments also help to mark off the three-part divisions of a line that relate to the basic jo (introduction), ha (scattering), and kyu (rushing) formal design found in much Japanese music. No music, like most Japanese forms, is totally set and without improvisation.

The yo and in scales appear frequently after 1500 as do solo instrumental pieces for the shakuhachi (end-blown flute) and the koto. Sankyoku, a genre of chamber music, is played by the koto combined with a plucked three-stringed samisen (or shamisen) and a shakuhachi or a bowed lute (kokyu). A vocal part is common, and even purely instrumental pieces tend to have evocative titles such as "Sound of the Deer."

In the puppet theater (bunraku) a narrative shamisen music is essential, whereas the KABUKI theater contains both narrative and lyrical genres, particularly kiyomoto and nagauta. Each genre uses a different shamisen, voice quality, and performer.

In dance pieces the singers and shamisen combine with the hayashi instruments of No drama. Off-stage music (geza) also adds color and meaning to the drama.

Since 1868, Western and traditional music (hogaku) have existed together in Japan. Public school music is primarily Western-oriented, although interest in traditional styles has increased since the mid-20th century.

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